MESSAGE OF HIS HOLINESS POPE FRANCIS
FOR LENT 2019
“For the creation waits with eager longing
for the revealing of the children of God” (Rm 8: 19)
Dear Brothers and Sisters
Each year, through Mother Church, God “gives us this joyful season when we prepare to celebrate the paschal mystery with mind and heart renewed… as we recall the great events that gave us new life in Christ” (Preface of Lent I). We can thus journey from Easter to Easter towards the fulfilment of the salvation we have already received as a result of Christ’s paschal mystery – “for in hope we were saved” (Rom 8:24). This mystery of salvation, already at work in us during our earthly lives, is a dynamic process that also embraces history and all of creation. As Saint Paul says, “the creation waits with eager longing for the revealing of the children of God” (Rom 8:19). In this perspective, I would like to offer a few reflections to accompany our journey of conversion this coming Lent.
1. The redemption of creation
The celebration of the Paschal Triduum of Christ’s passion, death and resurrection, the culmination of the liturgical year, calls us yearly to undertake a journey of preparation, in the knowledge that our being conformed to Christ (cf. Rom 8:29) is a priceless gift of God’s mercy.
When we live as children of God, redeemed, led by the Holy Spirit (cf. Rom 8:14) and capable of acknowledging and obeying God’s law, beginning with the law written on our hearts and in nature, we also benefit creation by cooperating in its redemption. That is why Saint Paul says that creation eagerly longs for the revelation of the children of God; in other words, that all those who enjoy the grace of Jesus’ paschal mystery may experience its fulfilment in the redemption of the human body itself. When the love of Christ transfigures the lives of the saints in spirit, body and soul, they give praise to God. Through prayer, contemplation and art, they also include other creatures in that praise, as we see admirably expressed in the “Canticle of the Creatures” by Saint Francis of Assisi (cf. Laudato Si’, 87). Yet in this world, the harmony generated by redemption is constantly threatened by the negative power of sin and death.
2. The destructive power of sin
Indeed, when we fail to live as children of God, we often behave in a destructive way towards our neighbours and other creatures – and ourselves as well – since we begin to think more or less consciously that we can use them as we will. Intemperance then takes the upper hand: we start to live a life that exceeds those limits imposed by our human condition and nature itself. We yield to those untrammelled desires that the Book of Wisdom sees as typical of the ungodly, those who act without thought for God or hope for the future (cf. 2:1-11). Unless we tend constantly towards Easter, towards the horizon of the Resurrection, the mentality expressed in the slogans “I want it all and I want it now!” and “Too much is never enough”, gains the upper hand.
The root of all evil, as we know, is sin, which from its first appearance has disrupted our communion with God, with others and with creation itself, to which we are linked in a particular way by our body. This rupture of communion with God likewise undermines our harmonious relationship with the environment in which we are called to live, so that the garden has become a wilderness (cf. Gen 3:17-18). Sin leads man to consider himself the god of creation, to see himself as its absolute master and to use it, not for the purpose willed by the Creator but for his own interests, to the detriment of other creatures.
Once God’s law, the law of love, is forsaken, then the law of the strong over the weak takes over. The sin that lurks in the human heart (cf. Mk 7:20-23) takes the shape of greed and unbridled pursuit of comfort, lack of concern for the good of others and even of oneself. It leads to the exploitation of creation, both persons and the environment, due to that insatiable covetousness which sees every desire as a right and sooner or later destroys all those in its grip.
3. The healing power of repentance and forgiveness
Creation urgently needs the revelation of the children of God, who have been made “a new creation”. For “if anyone is in Christ, he is a new creation; the old has passed away; behold, the new has come” (2 Cor 5:17). Indeed, by virtue of their being revealed, creation itself can celebrate a Pasch, opening itself to a new heaven and a new earth (cf. Rev 21:1). The path to Easter demands that we renew our faces and hearts as Christians through repentance, conversion and forgiveness, so as to live fully the abundant grace of the paschal mystery.
This “eager longing”, this expectation of all creation, will be fulfilled in the revelation of the children of God, that is, when Christians and all people enter decisively into the “travail” that conversion entails. All creation is called, with us, to go forth “from its bondage to decay and obtain the glorious liberty of the children of God” (Rom 8:21). Lent is a sacramental sign of this conversion. It invites Christians to embody the paschal mystery more deeply and concretely in their personal, family and social lives, above all by fasting, prayer and almsgiving.
Fasting, that is, learning to change our attitude towards others and all of creation, turning away from the temptation to “devour” everything to satisfy our voracity and being ready to suffer for love, which can fill the emptiness of our hearts. Prayer, which teaches us to abandon idolatry and the self-sufficiency of our ego, and to acknowledge our need of the Lord and his mercy. Almsgiving, whereby we escape from the insanity of hoarding everything for ourselves in the illusory belief that we can secure a future that does not belong to us. And thus to rediscover the joy of God’s plan for creation and for each of us, which is to love him, our brothers and sisters, and the entire world, and to find in this love our true happiness.
Dear brothers and sisters, the “lenten” period of forty days spent by the Son of God in the desert of creation had the goal of making it once more that garden of communion with God that it was before original sin (cf. Mk 1:12-13; Is 51:3). May our Lent this year be a journey along that same path, bringing the hope of Christ also to creation, so that it may be “set free from its bondage to decay and obtain the glorious liberty of the children of God” (Rom 8:21). Let us not allow this season of grace to pass in vain! Let us ask God to help us set out on a path of true conversion. Let us leave behind our selfishness and self-absorption, and turn to Jesus’ Pasch. Let us stand beside our brothers and sisters in need, sharing our spiritual and material goods with them. In this way, by concretely welcoming Christ’s victory over sin and death into our lives, we will also radiate its transforming power to all of creation.
From the Vatican, 4 October 2018
Feast of Saint Francis of Assisi
© Copyright - Libreria Editrice Vaticana
Faith Education Registration
... a response to the working hypothesis of the diocesan commission with regards to the Terrebonne zone and more specifically with Holy Cross Parish. According to the hypothesis brought forward for the Terrebonne zone,proposed are : 2 french speaking parishes, 1 english speaking parish; 4 places of worship including St Frances Cabrini church for the english parish. There would also be 1 of 4 sites for teaching and gathering for the english speaking parishioners....1 head office as well as 1 mission team. In order to explore the feasibility of such a proposal for one english speaking parish for the diocese, we were called to a meeting on November 25 where both Holy Family parish and Holy Cross parish were to address the special commission.
To briefly summarize the conclusion of this meeting, we could say that the merging of the 2 parishes was not a viable solution. Both being “regional parishes”...one serving people from Oka to St Eustache and us serving people from Boisbriand to Terrebonne and including Ste Therese and Blainville, travelling would be a serious cause for losing parishioners. In addition to this dilemma, to consider assuming the cost of operation and maintenance of this beautiful church with just our parishioners was not a financial reality. As far as Holy Cross was concerned, our only hope of survival would be in continuing a very healthy arrangement with our friends from St Luc’s parish.
After much deliberation and discussion, we present to you the following scenario. We submit the following reflection Following 2 meetings with wardens and parish council from Holy Cross and St Luc, and considering the concern of parishioners and their affiliations both on the French side and the English side.....along with the great concern of modifications to the financial benefits of Frances Cabrini’ s basement operation we spontaneously concluded that maybe we should all become a bilingual parish under one fabrique with this new aspect of a bilingual parish.
Consequently we would:
-give up our fabrique and simply become a Mission church under the authority of the new bilingual Parish
-the bilingual parish gives us a possibility to share all the facilities that exist at St Luc’s including the affectation of both the rectory and church building of St Frances Cabrini ..gone would be “arrangements” for our place of worship. Of course the continued liturgies in French and the basement operation would be an important part of our bilingual parish.
-All our operations, teaching site and gathering place would be centralized.
-Representation at the warden’s table and a full sharing of our newly renovated parish center would add to both parties.
-Maintaining an English speaking pastoral committee with the guidance of our new parish priest would meet the needs of our 2 cultures.
-At least for the first 3 years of this bilingual parish, we would need the services of an agent de liaison to maintain our operation.
The present situation allows us a parish manager (18 hrs) who is our permanent human resource. Her responsibilities include co-ordinating: baptisms, funerals,marriages, first Communion,Confirmation, adult baptism and Confirmation . She is also a facilitator with the parish guild, youth group, faith education for our youth and adults plus all the scheduling of liturgical personnel....as well as producing our weekly English parish bulletin. Yes we would be closing a fabrique but we would be part of a new one. A bilingual parish would more or less be a status quo for all parties and be unique in the diocese of St Jerome. Just for the records, we would enter this venture bringing a newly renovated parish center with no mortgage and a yellow, stable rating according to the grid from October’s situation 2016-Terrebonne zone, published by the diocesan Committee.
The advantages of this bilingual parish of St Luc would give the Mission of Holy Cross a chance to look forward to long range goals of a missionary shift that can be acquired by our new stability.
Our mission statement would remain
-to be welcoming
-to be open
-to be compassionate
-to be understanding
-to be inclusive of all ages and languages
So that our Faith in the Love of God can bring Hope to others.
We will continue to be a strong community busy with dialogue and outreach in order to welcome young families especially through social events and sacramental preparation.
Hopefully this proposal is a viable one to the commission....as it is to both St Luc’s parish and Holy Cross parish.
Leo Venditti, on behalf of Holy Cross Parish